Steel Cage Death Match: Plato vs
Aristotle in The Arena of Truth
Plato (428-328 BC) and
Platonic Idealism
"Truth" lays in an abstract "Ideal". We
can apply the fundamental principles of
mathematical proofs (logic) to locate to the
True form of these transcendent truths or Ideals
The natural world we perceive through our senses
(see, hear, touch etc.) reveals only a fallen,
shadow, incomplete versions of this Ideal Truth.
The true "Forms" of natural things or of
concepts exist in the way that mathematical
truths or forms exist.
Thus attempting to understand the Truth of
things by examining the natural world is not
only folly, but likely dangerously misleading.
Thus philosophical contemplation (thinking
logically) -- rather than observation -- is the
road toward Truth.
All the other arts, including poetry and
argumentation, only confuse us more, tricking us
into believing false visions of Truth (example:
we mistake what we see on the television for
reality; a cunning lawyer can trick a stupid
jury into believing the guilty innocent).
In a nutshell:
Plato's mystical Idealism will be adopted by
subsequent generations of Christians to explain
the nature of God.
Augustine (354-430 AD) and
Neo-Platonism
Augustine reconciles Aristotle’s view with
Medieval Christian theology.
Along with other Neo-Platonists, Augustine will
translate and transmit Plato's concept of Truth
and its relationship to the natural world into
Christian terms: this world is a shadow, fallen
version of God's eternal Truths, and the pursuit
of knowledge has damned humanity (see
Genesis 3). (Similarly, other Jewish
and Muslim scholars will transmit Platonic
Idealism into Judaism and Islam, both before and
after Augustine). |
Aristotle
(384-322 BC)
and
Analytic Empiricism We can apply the fundamental
principles of mathematical proofs to locate to
the True form of nature in
natural things: Through the
systematic
observation and
analysis (breaking down and classification)
of the natural
world, in combination with rigorous logic, we
can make "True" statements about the natural
world and understand: 1) The nature of essences
(what something is) 2) The nature of causes (why
things occur) Unlike Plato, Aristotle also
believes that the other arts are very useful for
helping us understand things.
Aquinas (1225-1274) and Medieval
Scholasticism
His argument:
b) Rational philosophy (Aristotelian analytical
method) is a valid compliment to theology; God
created man's intellect and will, thus,
celebrating and developing human freedom,
intellect and will would promote God's will.
c) If God created an ordered, natural world, man
could and should apply reason to understand the
natural world, thereby better understanding and
celebrating the will of God as manifest in his
creation. |
Raphael's 1510, Renaissance painting,
The School of Athens,
(Scuola
di Atene)
represents the relationship between the two philosophers' perspectives:
note Plato (center
left) pointing to the heavens and Aristotle (center right) pointing in front of
himself, into the natural world.