ON THE IMPORTANCE OF THREE CUPS OF TEA
By Nick Gier, Professor Emeritus,
University of Idaho (ngier@uidaho.edu)
Note: When Greg Mortenson visited Moscow,
Idaho on April 4, 2008 community activists raised $35,000 for his schools and
clinics. Read the column on this
achievement at www.class.uidaho.edu/ngier/3CupsMoscow.htm.
Since 1993, after a failed
attempt at climbing K2 in Pakistan's Karakoram region, Greg Mortenson has
devoted his life to people living in poverty in Northern Pakistan and
Afghanistan. Losing his way coming down from K2, Mortenson stumbled into
Korphe, a small village at the foot the Biafo Glacier, 39 miles long and one
mile at its deepest.
After seeing the children sitting in the cold and wind and scratching
out their lessons with sticks, Mortenson vowed that he would build them a
school.
Over the past fifteen years,
Mortenson's Central Asia Institute has built 74 schools and has paid the
salaries of over 600 teachers, who have taught over 25,000 pupils, more than
half of them girls. In addition to schools, Mortenson has built water systems,
medical clinics, and vocational facilities that focus on entrepreneurial skills
for village women.
Initially, raising funds for his dream proved difficult, even
though Mortensen's first request was only $12,000, the estimate for building
one school. His first letter writing
campaign yielded one check for $100 from Tom Brokow, and then the children at a
Wisconsin school filled two trash cans with 62,345 pennies. Since then,
America's school children have raised over $160,000 for his Pennies for Peace
program.
Education of
Girls Imperative
At first
Mortenson encountered resistance from village leaders and clerics about
educating girls. Twice local mullahs
issued fatwas against him, charging that his schools would corrupt the girls
and undermine the children's Muslim faith. Both fatwas were lifted by the
highest religious Shia authorities in Iran, after his supporters presented
evidence about the true nature of his work.
The Sunni majority government in Islamabad was particularly neglectful
of their Shia brothers and sisters in the mountains.
When a village
asks for a school, Mortenson insists on two conditions: (1) craftsmen and
laborers must be local; and (2) girls must be enrolled. At least once he has had to waive the second
condition. After a Taliban attack on one of Mortenson's
schools in Lalander, Afghanistan, the 18 girls there
had to be removed and sent to Kabul for their education. The fifteen Taliban
fighters had been paid $200 each to attack the Lalander
school, which demonstrates that money is sometimes
just as much motivation as religion for terrorist acts.
Mortensen has
learned that when you educate a boy you benefit primarily an individual, but
when you educate a girl you help an entire
community. The greatest fear among
village women is that their babies will die (mainly of diarrhea), so Mortenson
always combines school building with clean water projects and medical clinics. As Mortenson states: "When women are literate and educated,
there is about a 50 percent reduction in infant mortality." Furthermore, young men who go on jihad must
get permission from their mothers, and Mortenson is convinced that "an
educated woman is not likely to" grant that permission. There is a long road ahead, because 70
percent of Pakistani women are illiterate.
The other
major obstacle is that Wahhabi madrassas
are going up faster than Mortenson’s schools. (Wahhabi
is the name of the Islamic fundamentalism supported by Saudi Arabia.) The 9/11
Commission Report indicates that the Saudi funded International Islamic Relief
Organization had spent $45 million on education and religious projects in this
area. An estimated 2 million students are enrolled in Islamist schools in
Pakistan, 80,000 of whom were Afghani males who left
Pakistani refugee camps and returned as Taliban soldiers and political
leaders.
Because of
thirty years of almost constant war, there are an estimated 1 million widows in
Afghanistan. Reporter Karin Ronnow writes about an Afghan widow named Rubina, who once lived in a cave with her seven children,
all of them sick and malnourished. When
Mortenson came to see her, she fulfilled her duty to serve him tea even though
she had to make it from grass. Mortenson
had to shame the local Muslim men to do their religious duty to care for a
widow. He also persuaded local masons to
build her a house, and now truck drivers who carry materials for Mortenson's
schools in the area drop off supplies for her.
Getting the
Clerics on Your Side
Mortenson's strongest ally has been Syed
Abbas, the Supreme Leader of the Shia Muslims of Northern Pakistan. At
the inauguration of the new school in Kuardu on September 14, 2001, Abbas spoke
about the attack on the Twin Towers: "We share in the sorrow as people
weep and suffer in America today. Those who have committed . . . this evil act . . . do not do so in the name of Islam. For this tragedy, I humbly ask Mr. George
[McGown] and Dr. Greg Sahib for their forgiveness." Mortenson was called
"Doctor" because he was a nurse stateside during the Himalayan
winters, and he saved all his wages doing ER work in the Bay Area for his
projects.
Because of the invasion of Iraq, many Muslims across the
world are alienated from us, but because of Mortenson's work in Pakistani and
Afghani villages, these Muslims love us.
There are certainly lessons to be learned for this, as the Bush Administration
continues to fight the War on Terror with bombs and threats of more bombing. It
is significant that five of Mortenson's teachers are former Taliban fighters.
Three Cups of
Tea
Mortenson had to learn his own lessons, starting with his own
"shock and awe" campaign to get the school in Korphe done "on
time." The village leader Haji Ali finally had to take Mortenson's tools
and lock them in a box. Mortenson then
learned the importance of Three Cups of
Tea, the title of his best-selling book (74 weeks on the list) about his
work in South Central Asia. After locking his tools away, Haji Ali said to
Mortenson: "Sit down. And shut your mouth. You're making us all
crazy."
After the
salted yak butter tea had been served, Haji Ali continued: "If you want to
thrive in Baltistan, you must respect our ways.
The first time you share tea with a Balti, you are a stranger. The second time you take tea, you are an
honored guest. The third time you share
a cup of tea, you become family, and for our family, we are prepared to do
anything, even die. Doctor Greg, you
must make time to share three cups of tea."
Learning Muslim Ways
Mortenson had
already learned some fundamental lessons.
He dressed in the shalwar, the native pajama-like outfit. He also learned the languages: Balti, Farsi,
Pashto, and Urdu, Pakistan's national language. He also insisted on living
among the people and didn't mind their yak dung fires. Furthermore, he insisted
on learning how to pray like a Muslim, having been instructed by his Sunni
friends in Rawalpindi. He did not
realize that the Shias in the mountains prayed differently, but his new village
friends quickly forgave him for his faux pas.
His knowledge
of Muslim ways most likely saved his life while imprisoned by radical Islamists
in Warizistan, a tribal area near the Afghan border where Osama bin Laden is
probably hiding out. On his second day
of captivity, he asked for a Qur'an and performed the ritual washing before
prayer, which very much impressed his guard.
Finally convinced that he was not a CIA agent and was sincere about his
work with Pakistani children, his captors was released him after nine days. He
was overwhelmed when one of the men gave him a wad of hundred rupee notes for
his schools.
Mortenson's climbing friends are amazed at his
accomplishments. They are no doubt
ashamed that their own ideas of helping their porters, each carrying up to 150
pounds of their gear, rarely came to fruition.
There is also the additional embarrassment that it was the Nepali
Sherpas that other climbers always helped.
Their exotic Buddhism was much exciting and attractive than the austere
Shia faith of the Balti tribesmen.
Tea with the
Taliban
In the fall of
2001, Pakistan was the only country that recognized the Taliban, and their
diplomats came to the Marriott Hotel in Islamabad every night to drink tea, the
only item they could afford on their budget.
No one, not even Western reporters, dared approach them. One night
Mortenson, who refused to stay at swanky hotels but met his associates there,
joined the Taliban for tea.
Conversing in
Pashto, the language of the Pasthuns who live on both
sides of the border, Mortenson learned that the Taliban ambassador Mullah Zaeef
was in favor of releasing Osama bin Laden to the Americans. He also learned that the top Taliban leader
Mullah Omar wanted to have a meeting with George Bush, and he had tried to
contact the White House twice by satellite phone. The Taliban claim that Bush declined. Just think, however, what three cops of tea
with the Taliban might have accomplished.
Ignorance is the Only Enemy
Speaking to
the Bozeman Daily Chronicle,
Mortenson declared that "in Pakistan and America we have one enemy, that
enemy is ignorance. To defeat ignorance, we must have education, especially for
girls." There is also another type of ignorance that is just as important
to eliminate. This is the lack of
knowledge about Islam in Europe and America.
· Most people don't know that 700,000 Muslims world-wide have signed a
petition denouncing the radical Islamist agenda.
· In Peshawar, Pakistan, right on the border with Afghanistan, Mutfi Zainul Aabideen
has announced a fatwa declaring that the Taliban are "out of Islam."
· In 2007, insisting that the very survival of the world depended upon
it, 138 Muslim clerics and scholars published a call for reconciliation among
the religions of Abraham. In March 2008
five Muslim leaders met with five Vatican officials to plan an interfaith
summit later in the year.
· Over 650 million people, including 150 million Indian Muslims, live in
moderate Muslim nations, including Morocco, Turkey, Bangladesh, Malaysia, and
Indonesia.
Yes, education is the key,
including, sadly enough, some of the most educated people in the world.
Nick Gier taught philosophy
at the University of Idaho for 31 years.