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Contemporary Issues in Anthropological Theory
ANTH 521 - Spring 2008
Welcome to our seminar, Contemporary Issues in Anthropological Theory. The faculty of the department will serve as your facilitators, Rodney Frey, John Mihelich, Laura Putsche, Lee Sappington, Don Tyler, Mark Warner. Our offices are in Phinney Hall, with hours posted.
The course prerequisite is:
ANTH 420 – Anthropological Theory and History, or equivalent course, or permission of the instructor.
Class Days/Times and Location:
Mondays and Wednesdays 3:30 to 4:45
PHI 102
Textbooks:
Ortner, Sherry. Anthropology and Social Theory: Culture, Power, and the Acting Subject. Duke University Press 2006. (for Mihelich)
Mike Morwood. A New Human: The Startling Discovery and Strange Story of the Hobbits of Flores, Indonesia. Smithsonian Books. (for Tyler)
Anthropology and Humanism (vol. 32, no. 2 Dec 2007) and "If all these great stories were told, great stories will come!" (for Frey)
Little, Barbara J. Archaeology as a Tool of Civic Engagement. AltaMira Press 2007. (for Warner)
Larry Zimmerman, Karen Vitelli and Julie Hollowell-Zimmer, ed. Ethical Issues in Archaeology. Altimira Press 2003 ISBN: 0-7591-0271-6. (for Sappington)
Library Readings (for Putsche) (see schedule)
Current issues of the Anthropology Newsletter and reflected in "Essays" in the American Anthropologist of the American Anthropological Association.
To go to:
Schedule of Assigned Texts and Seminar Sessions
Theory Background (an overview)
Suggestions on Leading and Participating in a Seminar
Suggestions on using a Hermeneutical Approach to an interpretation of Texts
This seminar is designed to explore the current trends, issues and challenges facing the field of anthropology and its related disciplines, especially archaeology (prehistoric and historic), ethnography, and physical anthropology. Presented as a graduate seminar, students and faculty will engage in an exchange of ideas and concerns. We will consider many of the critical debates revolving around various key theoretical issues. Such debates include, but are not limited to: ethical issues in ethnography and archaeology; an ideational versus materialistic approach to culture; culture defined in terms of objectivity and the etic approach versus a subjectivity and emic approach; the possibility of universal values in a discipline of cultural relativity; the "crisis of representation" of culture; applied and reflexive versus more formal research paradigms; ethical dilemmas and challenges; the relevance of "culture" and of the "four-fields" approach; and the future prospects for anthropology.
The anthropology faculty within the department are responsible for initiating the discussion topics within their field of expertise, while the seminar participants will then "explore" with these topics and consider their theoretical and practical implications and challenges for the future of anthropology and themselves. Their will be six 2-week sequential blocks of the seminar, led in order by Frey, Sappington, Warner, Tyler, Mihelich and Putsche. See schedule.
Course Requirements:
This is a seminar in participation. The student can not assume a passive observer's role, viewing the subject matter from afar. To successfully engage these activities, each student will be expected to complete the following learning activities: an academic journal and lead and engage in seminar presentations. The grading will be based upon Journal Entries, worth 45% of your grade, Leading Discussion, worth 45% of your grade, and Seminar Participation, worth 10% of your grade.Journal.
To reflect, i.e., to be "reflexive," is not to summarize but to seriously and critically think about and consider the assumptions and implications of a position, idea or expression, and your relationship with those assumptions and implications in an anthropological context. Students are encouraged to link the themes conveyed in the readings and lectures with personal experiences and previous academic study in anthropology, incorporating these insights into the journal entries. To reflect is not to react and simply articulate one's opinion. Ground your thinking in the text, and the intellectual assumptions and implications it espouses.
Think of reflection as a dialectical process. First thoroughly engage and explore the nature and assumptions of your past experiences and knowledge. You have to know yourself. Then thoroughly engage and explore the nature and assumptions of the newly encountered text, be it an experience, body of knowledge, or some articulated theory. You need to really know the text at hand. With these two distinct bodies of knowledge, form and articulate a new synthesis, be it an original understanding, new interpretation, a revealed implication on the issue at hand, and/or new questions to be asked. Integrate and create. This new knowledge, the synthesis, is fundamentally distinct in nature from either your own past experiences and knowledge base and the newly encountered text at hand. But to get to this new level of knowing, of reflection, it takes considerable and deliberate effort. You need to fully and completely engage the texts and your own reflexive process.
The last journal entry will explore, in extended detail (4-6 pages), the student's own current theoretical and methodological positioning within anthropology, i.e., a sort of "state of the art." The student should also attempt to articulate the particular intellectual and theoretical paradigm(s) and theory(s) out of which his or her position emanates. Ethical, applied, and other issues of importance to the student can also be explored. A synopsis of this this entry will be the basis of your last presentation in the seminar. See schedule.
The student is expected to make a minimum of fifteen (15) entries, each on a different topic discussed in the seminar and/or in the readings (assigned textbooks), with a minimum of two (2) entries for each of the six blocks of the seminar (two each for Frey, Sappington, Warner, Tyler, Mihelich and Putsche. Each entry should be no less than a page in length. The selection of the particular topics (and thus journal entries) is at the discretion of the student, though they must correspond to the topics concerned in the seminar as covered during class and in the reading assignments. The entries must be word-processed. The journal will be reviewed periodically throughout the semester by the instructors, and turned in at the end of the semester for grading.
Grading criteria:
The journal includes both written summaries (clearly and accurately articulating the position of the author) and, most critically, reflective discussions (exploring the implications of the topic and linking them with the student's experiences and previous academic study in anthropology) that have fully engaged the topics considered.
It is written in a legible and well-organize style with concepts and illustrative examples clearly articulated.
The journal has a minimum of fifteen (15) entries (2 for each of the six blocks; a minimum of one page each in length with the last entry 4-6 pages in length).
Seminar Presentations and Discussions.
When presenting a particular topic and set of readings, focus on specific texts and passages from the assigned textbooks that are representative of the key ideas or positions you are considering. The texts should be from the actual writings of a theorist or writer you are representing and assigned to you. With the pages of the text referenced in the textbook, the text can then be considered and hermeneutically interpreted by all the seminar participants.
Isolate, engage and explore the various meanings of key passages and sentences within a text.
What is being stated?
What might it revealed about the author and the cultural and intellectual contexts from which he or she is writing?
What are the implications of what is being stated for anthropology and its varied theoretical and methodological issues?
What are the implications of what is being stated for your own subfield, if different from that of the author?
To whom is the text being addressed?
What is the cultural context from which you are drawing meanings and interpretations of the text?
In addition, who is the author and from which intellectual paradigm or theory is she or he primarily oriented?
Has the article spawned unanswered questions and what might they be?
It is critical that we engage and dwell in the actual texts of our books. It is also critical that we try to get everyone in the seminar to engage and participate in the interpretation of the text passages isolated for discussion.
In additional to being prepared to give your own presentations, you are excepted to have all the appropriate reading assignments read on the dates they are assigned and be ready to respond informatively to the seminar presenter's questions.
Grading criteria:
Accurately summarize the thesis, positions, and/or arguments presented by the author(s) of the article(s) or chapter(s) in the assigned readings.
Provide additional background information to better contextualize the thesis or issues of the article(s) or chapter(s), including but not limited to culturally, economically, educationally, historically, politically, intellectual paradigm or theory, etc. contexts.
Primary: Provide reflective, anthropologically-relevant questions based upon the assigned article(s) or chapter(s).
Primary: Successfully lead academically-constructive seminar discussions that result in wide-spread participation by seminar members.
Primary: Identify representative "texts" from the assigned readings, and effectively facilitate fellow seminar members in a hermeneutical interpretation of those texts.
All seminar participants must be prepared to discuss all the articles and chapters on the dates they are assigned.
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